He then went to the Prophet (Peace be upon him) and said: “O Muhammad (Peace be upon him) by Allah, there was never on this earth a face more detestable than yours. Now, yours is the dearest face of all to me.”
In the sixth year after the Hijrah, the Prophet (Peace be upon him) decided to expand the scope of his mission. He sent eight letters to rulers in the Arabian Peninsula and surrounding areas inviting them to Islam. One of these rulers was Thumamah Ibn Uthal.
Thumamah was one of the most powerful Arab rulers in pre-Islamic times. This is not surprising since he was a chieftain of the Banu Hanifah and one of the rulers of Al-Yamamah, whose word no one dared to challenge or disobey.
When Thumamah received the letter of the Prophet (Peace be upon him) he was consumed by anger and rejected it. He refused to listen to the invitation of truth and goodness. Moreover, he felt a strong desire to seek out the Prophet (Peace be upon him) kill him, and bury his mission with him.
Thumamah waited and waited for a convenient time to carry out his plot against the Prophet (Peace be upon him) until eventually forgetfulness caused him to lose interest. However, one of his uncles reminded him of his plan, praising what he intended to do.
In the pursuit of his evil plot against the Prophet (Peace be upon him) Thumamah met and killed a group of the Prophet’s Companions. The Prophet (Peace be upon him) thereupon declared him a wanted man who could lawfully be killed on sight.
Not long afterwards, Thumamah decided to perform `Umrah. He wanted to perform Tawaf around the Ka’bah and sacrifice to the idols there. So he left Al-Yamamah for Makkah. As he was passing near Al-Madinah, an incident took place, which he had not anticipated.
Groups of Muslims were patrolling the districts of Al-Madinah and outlying areas on the lookout for any strangers or anyone intent on causing trouble. One of these groups came upon Thumamah and apprehended him, but they did not know who he was. They took him to Al-Madinah and tied him to one of the columns in the mosque. They waited for the Prophet (Peace be upon him) himself to question him and decide what should be done.
When the Prophet (Peace be upon him) was about to enter the mosque, he saw Thumamah and asked his Companions: “Do you know whom you have taken?”
“No, Messenger of Allah,” they replied.
“This is Thumamah Ibn Uthal Al-Hanafi,” he said. “You have done well in capturing him.”
The Prophet (Peace be upon him) then returned home to his family and said: “Get what food you can and send it to Thumamah Ibn Uthal.” He then ordered his she-camel to be milked for him. All this was done before he met Thumamah or spoke to him.
The Prophet (Peace be upon him) then approached Thumamah hoping to encourage him to become a Muslim. “What do you have to say for yourself?” he asked.
“If you want to kill in reprisal,” Thumamah replied, “you can have someone of noble blood to kill. If, out of your bounty, you want to forgive, I shall be grateful. If you want money in compensation, I shall give you whatever amount you ask.”
The Prophet (Peace be upon him) then left him for two days, but still personally sent him food and drink and milk from his she-camel. The Prophet (Peace be upon him) went back to him and asked: “What do you have to say for yourself?” Thumamah repeated what he had said the day before. The Prophet (Peace be upon him) then left and came back to him the following day. “What do you have to say for yourself?” he asked again and Thumamah repeated what he had said once more. Then the Prophet (Peace be upon him) turned to his Companions and said: “Set him free.”
Thumamah left the mosque of the Prophet (Peace be upon him) and rode until he came to a palm grove on the outskirts of Al-Madinah near Al-Baqi’ (a place of luxuriant vegetation which later became a cemetery for many of the Prophet’s Companions). He watered his camel and washed himself well. Then he turned back and made his way to the Prophet’s mosque. There, he stood before a congregation of Muslims and said: “I bear witness that there is no one worthy of worship but Allah and I bear witness that Muhammad is His servant and His messenger.”
He then went to the Prophet (Peace be upon him) and said: “O Muhammad (Peace be upon him) by Allah, there was never on this earth a face more detestable than yours. Now, yours is the dearest face of all to me.”
“I have killed some of your men,” he continued, “I am at your mercy. What will you do to me?”
“There is now no blame on you, Thumamah,” replied the Prophet (Peace be upon him). “Becoming a Muslim obliterates past actions and marks a new beginning.”
Thumamah, may Allah be pleased with him, was greatly relieved. His face showed his surprise and joy and he vowed: “By Allah, I shall place my whole self, my sword, and whoever is with me at your service and at the service of your religion.”
“O Messenger of Allah,” he, may Allah be pleased with him, went on, “when your horsemen captured me I was on my way to perform ‘Umrah. What do you think I should do now?”
“Go ahead and perform your ‘Umrah,” replied the Prophet (Peace be upon him) “but perform it according to the laws of Allah and His Messenger.” The Prophet (Peace be upon him) then taught him how to perform ‘Umrah according to the Islamic way.
Thumamah, may Allah be pleased with him, left to fulfill his intention. When he reached the valley of Makkah, he began shouting in a loud, resonant voice: “Labbayk Allahumma labbayk. Labbayka la sharika laka labbayk. Innal hamda wa-n ni’mata laka wa-l mulk La sharika lak.”
(Here I am at Your command O Lord, Here I am. Here I am. No partners have You. Here I am. Praise, bounty and Dominion belong to You. No partner have You.)”
He, may Allah be pleased with him, was thus the first Muslim on the face of the earth to enter Makkah reciting the Talbiyyah (the oft-repeated words of pilgrims performing Hajj or `Umrah). The Quraysh heard the sound of the Talbiyyah and felt both anger and alarm. With drawn swords, they set out towards the voice to punish the one who had thus assaulted their preserve. As they came closer to him, Thumamah, may Allah be pleased with him, raised his voice even higher while reciting the Talbiyyah and looked upon them with pride and defiance.
One of the Qurayshi young men was particularly enraged and was about to shoot Thumamah, may Allah be pleased with him, with an arrow when the others grabbed his hand and shouted: “Woe to you! Do you know who this is? He is Thumamah Ibn Uthal, ruler of Al-Yamamah. By Allah, if you should harm him, his people would cut our supplies, with dire consequences for us.”
Swords were replaced in their scabbards as the Quraysh went up to Thumamah and said: “What is wrong with you, Thumamah? Have you given in and abandoned your religion and the religion of your forefathers?”
“I have not given in,” he, may Allah be pleased with him, replied, “but I have decided to follow the best religion. I follow the religion of Muhammad, (Peace be upon him).”
He, may Allah be pleased with him, then went on: “I swear to you by the Lord of this House (the Ka’bah) that after my return to Al-Yamamah, no grain of wheat or any of its produce shall reach you until you follow Muhammad, (Peace be upon him).”
Under the watchful eyes of the Quraysh, Thumamah, may Allah be pleased with him, performed ‘Umrah as the Prophet (Peace be upon him) had instructed him. He dedicated his sacrifice to Allah alone.
Thumamah, may Allah be pleased with him, returned to his land and ordered his people to withhold supplies from the Quraysh. The boycott gradually began to have effect and became more and more stringent. Prices began to rise, and the Quraysh experienced hunger and even the fear of death.
Thereupon, they wrote to the Prophet (Peace be upon him) saying: “Our agreement with you (the treaty of Hudaybiyyah) is that you should maintain the bonds of kinship but you have gone against that. You have cut the bonds of kinship. You have killed and caused death through hunger. Thumamah Ibn Uthal has cut our supplies and inflicted harm on us. Perhaps you would see fit to instruct him to resume sending us what we need.”
The Prophet (Peace be upon him) immediately sent a messenger instructing Thumamah, may Allah be pleased with him, to lift the boycott and resume sending supplies to the Quraysh, which he obeyed.
Thumamah, may Allah be pleased with him, spent the rest of his life in the service of Islam, abiding by the undertaking he had given to the Prophet (Peace be upon him). When the Prophet (Peace be upon him) died, some Arab tribes, who had not genuinely reverted to Islam, began leaving the religion of Allah. Musaylamah, the imposter, began calling the Banu Hanifah to believe in him as a prophet.
Thumamah, may Allah be pleased with him, confronted him and said to his people: “O Banu Hanifah, beware of this grievous matter. There is no light or guidance in it. By Allah, it will only bring distress and suffering to whomever joins this movement and misfortune even to those who do not join. O Banu Hanifah, there shall be no prophet after Muhammad (Peace be upon him) and no prophet to share in his mission.”
He, may Allah be pleased with him, then read out to them the following verses of the Qur’an (which means):
“Ha Mim. The revelation of the Book is from Allah, the Exalted in Might, the Knowing, The Forgiver of sin, Acceptor of repentance, Severe in punishment, Owner of abundance. There is no deity except Him; to Him is the destination.” (Ghafir 40: 1-3)
“Can you compare these words of Allah with the utterings of Musaylamah?” he, may Allah be pleased with him, asked.
He, may Allah be pleased with him, then gathered together all those who had remained in Islam and began to wage a Jihad against the apostates and making the words of Allah supreme. The loyal Muslims of Banu Hanifah needed additional help to stand against the armies of Musaylamah. The forces dispatched by Abu Bakr, may Allah be pleased with him, completed this arduous task at the cost of many Muslim lives.
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Taken with slight editorial modifications from www.islamweb.net. It is summarized from: Companions of The Prophet, by Abdul Wahid Hamid.